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THANKS TO a thriving trade, the vast regions washed
by the Niger River has for centuries been home to a
remarkable hotchpotch of ethnic group and peoples, each
as charismatic as they are different. Many have succeeded
in preserving their ancient customs, a fact which is
evident event even among the hustle and bustle of the
region's principal cities such as Mopti or Bamako.
The Bambara, who live mainly in Bamako
and Ségou, are the largest ethnic group in Mali.
The chewer, a headdress carved from wood in the form
of an antelope, is a fine example of their unique artistic
abilities.
The Tuareg, the proud and mystical blue men (or"
blue princes of the desert" - the dye from traditional
clothing tints their skin), are concentrated mainly
in the region around Timbuktu, remaining in constant
contact with the desert from which they came.
The Dogon, on the other hand, settled in the
isolated Bandigara Escarpment. Their customs and unique
way of looking at the universe makes them one of the
most fascinating and mysterious people on the planet.
Dogon villages hide the secret of their people behind
a symbolism that is notoriously difficult to interpret
and which and the meeting in the toguná or "house
of the word".
The Bozos are master fishermen and those who
best know the secret of the mighty Niger River.
The Peul, who are thought to be of Egyptian origin,
are mainly livestock farmers but are, in fact, famed
for the legendary beauty of their womenfolk.
The Songhai, descendant of the great fifteenth-century
Songhai Empire, live in the region around Gao and engage
in a wide range of trades.
All these peoples have their own individual history
and character, although they are alike in the fact that
they transmit their knowledge, wisdom and past through
the oral tradition. By means of tales, myths, dances,
songs and speech, the elders, who are always respected
and dignified, reconstruct the history of their people,
providing the younger generation with a solid base on
which to build its future. As Hampate Ba, one of Mali's
most gifted writers, once said: in Africa, "when
an elder dies, a library burns down".
Witnessing one of
these scenes in the improvised gatherings in the squares
and open places of the towns and villages afford visitors
a glimpse of the solemnity and significance of such
events, even though they may not understand a word of
the dialect in which they are expressed.
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